니케아 신경(-信經, 라틴어: Symbolum Nicaenum)

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니케아 신경(-信經, 라틴어: Symbolum Nicaenum)          

니케아 신경(-信經, 라틴어: Symbolum Nicaenum)은 325년 제1차 니케아 공의회에서 아리우스파를 비롯한 이단을 단죄하고 정통 기독교 신앙을 수호하기 위해 채택한 신앙 고백문이다.

381년 제1차 콘스탄티노폴리스 공의회에서 이 신경을 보완하여 제정한 것으로 전해지는 '니케아-콘스탄티노폴리스 신경'을 약칭하여 니케아 신경이라고 부르기도 하나, 325년 제정된 본래의 니케아 신경과는 구별하여야 한다.

Πιστεύομεν εἰς ἕνα Θεὸν Πατέρα παντοκράτορα
πάντων ὁρατῶν τε καὶ ἀοράτων ποιητήν·
καὶ εἰς ἕνα Κύριον Ἰησοῦν Χριστὸν
τὸν Υἱὸν τοῦ Θεοῦ,
γεννηθέντα ἐκ τοῦ Πατρὸς μονογενῆ
τουτέστιν ἐκ τες οὐσίας τοῦ Πατρος
Θεὸν ἐκ Θεοῦ,
Φῶς ἐκ Φωτός,
Θεὸν ἀληθινὸν ἐκ Θεοῦ ἀληθινοῦ,
γεννηθέντα, οὐ ποιηθέντα,
ὁμοούσιον τῷ Πατρί,
δι’ οὗ τὰ πάντα ἐγένετο
τά τε ἐν τῷ οὐρανῷ καὶ τὰ ἐν τῇ γῇ,
τὸν δι’ ἡμᾶς τοὺς ἀνθρώπους, καὶ
διὰ τὴν ἡμετέραν σωτηρίαν,
κατελθόντα,
καὶ σαρκωθέντα,
καὶ ἐνανθρωπήσαντα,
παθόντα,
καὶ ἀναστάντα τῇ τρίτῃ ἡμέρᾳ,
ἀνελθόντα εἰς τοὺς οὐρανούς,
ἐρχόμενον κρῖναι ζῶντας καὶ νεκρούς.
καὶ εἰς τὸ Ἅγιον Πνεῦμα.

Τοὺς δὲ λέγοντας Ἦν ποτε ὅτε οὐκ ἦν,
καὶ Πρὶν γεννηθῆναι οὐκ ἦν,
καὶ ὅτι Ἐξ οὐκ ὄντων εγένετο,
ἢ Ἐξ ἑτέρας ὑποστάσεως ἢ οὐσιάς φάσκοντας εἶναι
ἢ κτιστόν
ἢ τρεπτόν
ἢ ἀλλοιωτὸν τὸν Υἱὸν τοῦ Θεοῦ,
τούτους ἀναθεματίζει ἡ ἁγία καθολικὴ καὶ ἀποστολικὴ ἐκκλησία.

Latin liturgical version[edit]

Credo in unum Deum,

Patrem omnipoténtem,

Factórem cæli et terræ,

visibílium ómnium et invisibílium.

Et in unum Dóminum Iesum Christum,

Fílium Dei unigénitum,

et ex Patre natum ante ómnia sǽcula.

Deum de Deo, lumen de lúmine, Deum verum de Deo vero,

génitum, non factum, consubstantiálem Patri:

per quem ómnia facta sunt.

Qui propter nos hómines et propter nostram salútem

descéndit de cælis,

et incarnátus est de Spíritu Sancto

ex María Vírgine, et homo factus est;

crucifíxus étiam pro nobis sub Póntio Piláto,

passus et sepúltus est,

et resurréxit tértia die, secúndum Scriptúras,

et ascéndit in cælum, sedet ad déxteram Patris;

et íterum ventúrus est cum glória,

iudicáre vivos et mórtuos,

cuius regni non erit finis.

Et in Spíritum Sanctum, Dóminum et vivificántem:

qui ex Patre Filióque procédit,

qui cum Patre et Fílio simul adorátur et conglorificátur,

qui locútus est per prophétas.

Et unam, sanctam, cathólicam et apostólicam Ecclésiam.

Confíteor unum baptísma in remissiónem peccatórum.

Et expécto resurrectiónem mortuórum,

et vitam ventúri sǽculi. Amen.[59]

니케아 신경 (325년)Nicene Creed (325)

우리는 한 분이신 하느님을 믿는다. 그분은 전능하신 아버지이시며, 유형무형한 만물의 창조주이시다.	We believe in one God, the Father Almighty, Maker of all things visible and invisible.
그리고 우리는 한 분이신 주 예수 그리스도를 믿는다. 그분은 하느님의 외아들이시며, 아버지에게서 나셨으며, 곧 아버지의 본질에서 나셨다. 하느님에게서 나신 하느님이시며, 아버지와 본질에서 같으시다.	And in one Lord Jesus Christ, the Son of God, begotten of the Father [the only-begotten; that is, of the essence of the Father, God of God], Light of Light, very God of very God, begotten, not made, being of one substance with the Father;
그분으로 말미암아 만물이, 하늘에 있는 것들이나 땅에 있는 것들이 생겨났다.	By whom all things were made [both in heaven and on earth];
그분은 우리 인간을 위하여, 우리의 구원을 위하여 내려오시어 육신을 취하시고, 사람이 되셨으며,	Who for us men, and for our salvation, came down and was incarnate and was made man;
고난을 받으시고, 사흗날에 부활하시고, 하늘로 올라가셨으며,	He suffered, and the third day he rose again, ascended into heaven;
산 이와 죽은 이들을 심판하러 오실 것이다.	From thence he shall come to judge the quick and the dead.
그리고 우리는 성령을 믿는다.	And in the Holy Ghost.
[“그분이 존재하지 않은 시대가 있었다.”, “나시기 전에 존재하지 않았다.”하고 말하는 사람들을, 또는 비존재에서 생겨났다거나, 다른 히포스타시스(hypostasis) 또는 우시아(ousia)에서 존재한다고 말하는 사람들을, 또는 하느님의 아들은 창조되었으며, 변할 수 있으며, 달라질 수 있다고 말하는 사람들을, 보편되고 사도로부터 이어오는 교회는 파문한다.]	[But those who say: 'There was a time when he was not;' and 'He was not before he was made;' and 'He was made out of nothing,' or 'He is of another substance' or 'essence,' or 'The Son of God is created,' or 'changeable,' or 'alterable'— they are condemned by the holy catholic and apostolic Church.]

Comparison between creed of 325 and creed of 381[edit]

The following table, which indicates by [square brackets] the portions of the 325 text that were omitted or moved in 381, and uses italics to indicate what phrases, absent in the 325 text, were added in 381, juxtaposes the earlier (AD 325) and later (AD 381) forms of this Creed in the English translation given in Philip Schaff's compilation The Creeds of Christendom (1877).[35]

First Council of Nicaea (325)First Council of Constantinople (381)First Council of Nicaea (325)First Council of Constantinople (381)

We believe in one God, the Father Almighty, Maker of all things visible and invisible.	We believe in one God, the Father Almighty, Maker of heaven and earth, andof all things visible and invisible.
And in one Lord Jesus Christ, the Son of God, begotten of the Father [the only-begotten; that is, of the essence of the Father, God of God,] Light of Light, very God of very God, begotten, not made, being of one substance with the Father;	And in one Lord Jesus Christ, the only-begotten Son of God, begotten of the Father before all worlds (æons), Light of Light, very God of very God, begotten, not made, being of one substance with the Father;
By whom all things were made [both in heaven and on earth];	by whom all things were made;
Who for us men, and for our salvation, came down and was incarnate and was made man;	who for us men, and for our salvation, came down from heaven, and was incarnate by the Holy Ghost and of the Virgin Mary, and was made man;
He suffered, and the third day he rose again, ascended into heaven;	he was crucified for us under Pontius Pilate, and suffered, and was buried, and the third day he rose again, according to the Scriptures, and ascended into heaven, and sitteth on the right hand of the Father;
From thence he shall come to judge the quick and the dead.	from thence he shall come again, with glory, to judge the quick and the dead. ;
	whose kingdom shall have no end.
And in the Holy Ghost.	And in the Holy Ghost, the Lord and Giver of life, who proceedeth from the Father, who with the Father and the Son together is worshiped and glorified, who spake by the prophets.
	In one holy catholic and apostolic Church; we acknowledge one baptism for the remission of sins; we look for the resurrection of the dead, and the life of the world to come. Amen.
[But those who say: 'There was a time when he was not;' and 'He was not before he was made;' and 'He was made out of nothing,' or 'He is of another substance' or 'essence,' or 'The Son of God is created,' or 'changeable,' or 'alterable'— they are condemned by the holy catholic and apostolic Church.]
The differences between the actual wordings (in Greek) adopted in 325[36] and in 381[37] can be presented in a similar way, as follows:
Πιστεύομεν εἰς ἕνα Θεὸν Πατέρα παντοκράτορα, πάντων ὁρατῶν τε και ἀοράτων ποιητήν.	Πιστεύομεν εἰς ἕνα Θεὸν Πατέρα παντοκράτορα, ποιητὴν οὐρανοῦ καὶ γῆς,ὁρατῶν τε πάντων καὶ ἀοράτων.
Πιστεύομεν εἰς ἕνα Κύριον Ἰησοῦν Χριστόν, τὸν υἱὸν τοῦ Θεοῦ, γεννηθέντα ἐκ τοῦ Πατρὸς [μονογενῆ, τοὐτέστιν ἐκ τῆς οὐσίας τοῦ Πατρός, Θεὸν ἐκ Θεοῦ,] φῶς ἐκ φωτός, θεὸν ἀληθινὸν ἐκ θεοῦ ἀληθινοῦ, γεννηθέντα, οὐ ποιηθέντα, ὁμοούσιον τῷ Πατρί	Καὶ εἰς ἕνα Κύριον Ἰησοῦν Χριστόν, τὸν Υἱὸν τοῦ Θεοῦ τὸν μονογενῆ, τὸν ἐκ τοῦ Πατρὸς γεννηθέντα πρὸ πάντων τῶν αἰώνων, φῶς ἐκ φωτός, Θεὸν ἀληθινὸν ἐκ Θεοῦ ἀληθινοῦ, γεννηθέντα οὐ ποιηθέντα, ὁμοούσιον τῷ Πατρί·
δι' οὗ τὰ πάντα ἐγένετο, [τά τε ἐν τῷ οὐρανῷ καὶ τὰ ἐπὶ τῆς γῆς]	δι' οὗ τὰ πάντα ἐγένετο·
τὸν δι' ἡμᾶς τοὺς ἀνθρώπους καὶ διὰ τὴν ἡμετέραν σωτηρίαν κατελθόντα καὶ σαρκωθέντα καὶ ἐνανθρωπήσαντα,	τὸν δι' ἡμᾶς τοὺς ἀνθρώπους καὶ διὰ τὴν ἡμετέραν σωτηρίαν κατελθόντα ἐκ τῶν οὐρανῶν καὶ σαρκωθέντα ἐκ Πνεύματος Ἁγίου καὶ Μαρίας τῆς παρθένου καὶ ἐνανθρωπήσαντα,
παθόντα, καὶ ἀναστάντα τῇ τρίτῃ ἡμέρᾳ, καὶ ἀνελθόντα εἰς τοὺς οὐρανούς,	σταυρωθέντα τε ὑπὲρ ἡμῶν ἐπὶ Ποντίου Πιλάτου, καὶ παθόντα καὶ ταφέντα, καὶ ἀναστάντα τῇ τρίτῃ ἡμέρᾳ κατὰ τὰς γραφάς, καὶ ἀνελθόντα εἰς τοὺς οὐρανούς, καὶ καθεζόμενον ἐκ δεξιῶν τοῦ Πατρός,
καὶ ἐρχόμενον κρῖναι ζῶντας καὶ νεκρούς.	καὶ πάλιν ἐρχόμενον μετὰ δόξης κρῖναι ζῶντας καὶ νεκρούς·
	οὗ τῆς βασιλείας οὐκ ἔσται τέλος.
Καὶ εἰς τὸ Ἅγιον Πνεῦμα.	Καὶ εἰς τὸ Πνεῦμα τὸ Ἅγιον, τὸ Κύριον, τὸ ζῳοποιόν, τὸ ἐκ τοῦ Πατρὸς ἐκπορευόμενον, τὸ σὺν Πατρὶ καὶ Υἱῷ συμπροσκυνούμενον καὶ συνδοξαζόμενον, τὸ λαλῆσαν διὰ τῶν προφητῶν. Εἰς μίαν, ἁγίαν, καθολικὴν καὶ ἀποστολικὴν Ἐκκλησίαν· ὁμολογοῦμεν ἓν βάπτισμα εἰς ἄφεσιν ἁμαρτιῶν· προσδοκοῦμεν ἀνάστασιν νεκρῶν, καὶ ζωὴν τοῦ μέλλοντος αἰῶνος. Ἀμήν.
[Τοὺς δὲ λέγοντας, Ἦν ποτε ὅτε οὐκ ἦν, καὶ Πρὶν γεννηθῆναι οὐκ ἦν, καὶ ὅτι Ἐξ οὐκ ὄντων εγένετο, ἢ Ἐξ ἑτέρας ὑποστάσεως ἢ οὐσίας φάσκοντας εἶναι, ἢ κτιστόν, ἢ τρεπτόν, ἢ ἀλλοιωτὸν τὸν Υἱὸν τοῦ Θεοῦ, τούτους ἀναθεματίζει ἡ ἁγία καθολικὴ καὶ ἀποστολικὴ ἐκκλησία].

/출처ⓒ† : http://cafe.daum.net/cgsbong